
I love stories, and life has given me plenty to tell. It has long been my plan to put them down on paper. My path has taken me through 15 years of entrepreneurship, travelling, and finally, immigrating. I found myself again in a new place as an employed software engineer, and now, five years onwards, I am transitioning back to independence.

I was born in soviet Moscow and went to school in a new, unknown country that had yet to define itself. I belong to the single, non-indoctrinated generation of Russians around: we were taught that anything was possible and that our only limits were those we set for ourselves. This played some bad jokes on me: Once my childhood was over, the country decided to make another turn, this time back to authoritarianism, and together with its people, happily embraced the old and familiar soviet dogmas.

So, a year after graduating high school, I jumped on the website development bandwagon that has carried me for the last 20 years.

My experience was not purely virtual: my severe first \[ad]venture was an e-commerce website that sold shoes and accessories (my friend brought the idea, not a passion for shoes!). The next one was even more grounded: a chain of gadget repair stores. The third I would call 'Chinese adventures', as I was involved in trading activities for many small-scale entrepreneurs like me in China. These adventures, spanning from 2000 to 2014, were thrilling but ended abruptly as Russia took a turn I couldn't follow.

That time, my country decided to be, once again, the bad guy and no one asked me if I wanted to participate, so I quit.

The word 'quit' is nice and short! Applying it to reality was a grilling experience. It took me several attempts and struggles to acquire a new true home: Israel. Most of my current stories are related to this land and its people.

I'm practical, so I write about entrepreneurship, technology, business, and ideas in general. I have never been short of ideas, and I believe in the power of sharing them to make the ideas a part of reality, to let them sprout and witness the fruits.

To set the record straight, I am a Christian, so my viewpoint is not so common in Israel or the world of tech. This lens offers a distinctive angle to my experiences and reflections.


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Immigrant, Enterpreneur, Husband, Father and Son

Rodion Kuprin


*Delivered at Immanuel Church, Tel Aviv — March 15, 2025*

**Readings:** Luke 13:31–35 · Philippians 3:17–4:1 · Jeremiah 17:5–10

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## Jerusalem

Jerusalem is the place like no other: it's the only city that exists simultaneously here, on earth and in Heaven. The city after God's liking. Medieval maps placed Jerusalem at the very center of the world, and in many ways, it remains at the center even today.

Jerusalem remains a beacon of hope, a sacred place of worship, a focus of political struggle, and sadly, often a battleground. The name itself contains עיר (city) and שלום (peace) — the City of Peace. Yet since Jesus walked its streets, Jerusalem has changed hands more than twenty times. What an irony!

## Immanuel Congregation and Jerusalem

It's not easy to speak about Jerusalem from within the Holy Land. Every person here has an intimate relationship with the city. For us, Jerusalem is not a mere idea or a story; it's not stones, hotels, or tour guides.

It's a living testimony of our ultimate foundation: Jesus's Sacrifice, death, and resurrection. On many levels, this is the reason for our presence here today, both in the Church and the Holy Land.

## Jesus's Lamenting Is Alive

In our Gospel reading, we hear Jesus's heartfelt cry:

> **"Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing."**

God, a master of past, present and future, laments over Jerusalem not just two thousand years ago, but standing from within his eternal now.

When we look at Jerusalem today, we still see division and tension. Jesus's lament echoes through the centuries and remains as relevant today as it was two thousand years ago. What follows this lament is even more striking — a prophetic declaration about Jerusalem's future that will forever change how we understand our relationship with God.

## Empty City

> **"Look, your house is left to you desolate."**

Yes, the temple is going to be destroyed. Yes, the whole city is going to be in ruins. Yes, the Jews are going to be expelled and permitted in only one day in a year: 9th of Av, to mourn. But Jesus was revealing something even more profound.

Jerusalem had functioned like an embassy of God's Kingdom on earth, but now God has withdrawn his presence. The embassy is left in ruins and only one wall is standing. There is no place to bring a petition or negotiate.

## No Visa Required

The destruction of Jerusalem and its temple was indeed catastrophic. The sacred center, the place where heaven and earth met, was lost. Yet, even in this apparent disaster, God wasn't abandoning his people — he was transforming their relationship with him. The physical center was changing, but God's faithful presence and promises remained.

As Jesus predicted Jerusalem's desolation, he was simultaneously establishing something new. God was extending his kingdom beyond walls and borders, beyond one holy city to encompass the whole world.

This is why Paul could confidently declare in our Philippians reading:

> **"Our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ."**

This is the astonishing truth of the gospel: We no longer need special visas or permits to access God's presence, and we don't need to make pilgrimages to a physical embassy. Through Christ, we have been granted full citizenship rights in God's kingdom.

When the temple veil was torn from top to bottom at Jesus' crucifixion, it wasn't just fabric that was split — it was the barrier between humanity and God. The embassy model was replaced with direct citizenship.

## Rights and Duties

Being citizens of God's Kingdom comes with both privileges and responsibilities. The disciples listened as Jesus laid out the constitution of this new Kingdom through his teaching, parables, and healings.

The picture is becoming increasingly grim: Jesus demanded radical transformation. Love your neighbors, yes, but also love your enemies. Forgive not just once but seventy times seven times. No shortcuts, no loopholes, were permitted.

The disciples asked the question we all wonder: "Who then can be saved?" Jesus's answer reveals the very nature of our heavenly citizenship:

> **"With man this is impossible, but with God all things are possible."** (Matthew 19:25–26)

This was a complete reversal of their expectations. They had lived under Roman rule, awaiting a Messiah to drive out the oppressors and establish a new earthly power. Instead, Jesus taught them about a different kingdom: one that starts in the heart and transforms its citizens from the inside out.

The constitution of this kingdom isn't just a set of rules to follow — it's a new way of being. A way that is only possible through God's power working in us. This was difficult for the disciples to digest, and it remains challenging for us today. Yet this is the reality of our citizenship in God's kingdom.

## Walking as Kingdom Citizens

As citizens of heaven, we face a practical question: What does this citizenship actually look like in our daily lives? Is it about paying spiritual taxes or serving in God's army? Not quite, but close! It's about defending the truths of God's Kingdom, sharing what we have with others, and, as Paul urges in Philippians 4:1, "standing firm in the Lord."

This wonderful Citizenship isn't just a legal status, it's our identity. Think about how we describe ourselves: husband, wife, parent, child, friend. These roles matter, but first and foremost, we are Christ followers. This identity shapes everything else about who we are and how we live.

And here's the encouraging promise Jesus gave us:

> **"I am with you always, to the end of the age."** (Matthew 28:20)

We don't follow a distant ruler. Christ isn't far away in some heavenly throne room, detached from our struggles. No, Christ walks beside us every day.

## Symbols of the Citizenship

We in the Middle East are privileged to live in a society where faith is often openly displayed. Religious symbols and practices are visible everywhere, expressing people's beliefs and values and ensuring that others understand what to expect of them.

For us it might not be traditional to wear our faith in bold symbols — perhaps just a tiny cross tucked under the shirt — but shouldn't we also let our true identity shine? Jesus addressed this directly in the Sermon on the Mount:

> **"You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven."** (Matthew 5:14–16)

This light shines through a life changed by Christ. It appears when we:

- Choose patience when frustrated
- Stay honest when dishonesty is an easy choice
- Give generously beyond what's comfortable
- Forgive even when the hurt is still fresh
- Do not ask for the debt to be returned

The words we speak about our faith only gain their power from the lives we lead. This everyday testimony, shown through our actions **and words**, is the beginning of "standing firm in the Lord."

## Palm Sunday in Jerusalem

We're approaching Easter, the pinnacle of our Church year. A week before, on Palm Sunday, we remember Jesus entering Jerusalem as crowds shouted, "Hosanna! Blessed is he who comes in the name of the Lord!"

Visit Jerusalem on Palm Sunday and you'll witness a powerful contrast. Most of the city continues as normal — trams and cars move through streets, shops open, life goes on. Jerusalem, like in Jesus's time, remains largely unaware.

But something remarkable happens: Christian children gather in scout uniforms on the Mount of Olives. They follow Jesus's ancient path into the city, their drums and voices filling the air with "Hosanna!" Children boldly proclaim the King's arrival in a city that is half ignorant and half hostile.

This living picture connects directly to our Gospel reading: "You will not see me again until you say, 'Blessed is he who comes in the name of the Lord.'" And remember Jesus's lament? "How often I have longed to gather your children together, as a hen gathers her chicks." On Palm Sunday, we see this gathering happening — not through political power but through faithful witness.

These young believers demonstrate what true citizenship means: standing firm in both earthly and heavenly identities. Like Jeremiah in today's readings, they speak God's truth despite opposition.

As citizens of heaven in the Holy Land, we share this calling. Whether in Jerusalem or here in Tel Aviv, our lives proclaim that Christ has come, Christ will come again, and through Him, our desolate houses become places where heaven touches earth.

This is what it means to stand firm in the Lord.


A sermon on what it means to be citizens of heaven while living in the land where Jesus walked, died, and rose again.

Jerusalem

Standing Firm in Our Heavenly Citizenship While Living in the Holy Land